Weekends are precious so make sure you don’t waste yours
It’s been about a year since our family made the change to both Anna and I working full-time and out-of-the-house. The way we think about weekends has changed immensely! It’s challenging to find a sustainable pace.
Before that, either one or both of us had worked from home. There are some definite down-sides to working from home, but that kind of flexibility does make it way easier to get a full work day in and stay up on chores–especially if you’re able to avoid an hour in the car.
Over the last year I’ve made a number of mis-steps in managing the week which have led to wasted weekends. Here are five easy ways to waste your weekend and go back to work on Monday feeling robbed.
Do nothing but chores
The weekend won’t last forever.
Use every last ounce of energy to knock out every possible chore you could need to do during the week.
Fall into bed on Sunday night exhausted and then when the alarm goes off in the morning: hate your life.
Better alternative: try spacing out chores every night. Make a schedule and try to avoid all-or-nothing thinking.
Eat comfort food
You finally made it to the weekend.
You’re tired. You don’t want to cook.
Just grab a frozen pizza, fling it into a pre-heated oven and eat.
Better alternative: Plan out some salads, fish, or other healthy meals so that you don’t have to make a decision in the moment.
Hibernate in the house
You get up early every morning and leave the house. You spend ours in the car each week fighting traffic. You deserve to stay on the couch all weekend watching sports.
Better alternative: make time for rest and for exertion. If all you do is veg you’ll find yourself becoming lethargic. If all you do is exert, you’ll find yourself exhausted.
Say Yes to Everything
You only have one weekend. Try to pack a week’s worth of fun into it.
There’s a lot going on.
Do. It. All.
Better alternative: designate part of your weekend solely for things that give you energy and that lift your spirit.
Burn the midnight oil
Sleep is for old people.
Make sure you wring every moment from the weekend by staying up late and getting up early. You’ll make up for it during the work week.
One of the most puzzling articles in the Apostles’ Creed is the sentence “he descended into hell, the third day rose again from the dead.” As our congregation has started to study the creeds, confessions, and catechisms of the reformed tradition I’ve started to receive questions about what some of our confessions mean. What does this line of the Creed mean?
For most people the problematic word is “hell.” In popular theology hell is a literal place designed to punish people. It seems problematic the God’s Son should “descend” into a place designed for punishment. And it raises the question, why is Jesus going there? Is he being punished? Is he being purified? Just what exactly is he doing?
Reformed Christians are deferential to the creeds and confessions. I like to say that we assume the veracity of our confessional standards unless and until a clear, compelling, and widely-received counter argument is produced. And since the Reformed tradition teaches that confessions are subordinate standards–that is they rank below God himself and God’s revelation of himself in Scripture–we should seek to understand the Creed in light of the Bible.
The gospel accounts of Jesus’ words to the thief who believed him seem to call the Creed into question. Christians who affirm Jesus’ descent into hell often argue that it took place after his death and before his resurrection (i.e., on Holy Saturday). What do the Gospels recount. One contains a promise that Jesus and a criminal crucified would be in paradise “today.” The others barely mention the event or ignore it completely.
Luke is unique in recounting that one of the two criminals crucified with Jesus petitioned Jesus: “Jesus, remember me when you come into your kingdom” (23:42). Jesus’ replies, “I tell you the truth, today you will be with me in paradise” (43).
The Gospel of Mark doesn’t record Jesus’ encounter his two fellow convicts and Matthew simply states that the robbers insulted Jesus (Matt. 27:38, 44).
John records that two men were crucified with Jesus, but not that they were robbers or that they interacted with Jesus at all (19:32).
If we are to interpret passages of Scripture that appear to be unclear or ambiguous in light of those that are clear then we have to find some other biblical evidence that supports the Creeds’ assertion and clarifies what Jesus is recorded to have said from the cross.
A passage that seems to meet that description may be found in the first letter of Peter. In 1 Peter 3:18-19ff.:
For Christ dies for sins once for all, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive by the Spirit, through whom also he went and preached to the spirits in prison….”
Of course, Peter isn’t entirely clear as to who these “spirits in prison” are and he doesn’t make clear precisely what Jesus preached, why he preached it, or what the outcome was. Nevertheless, it is clear that Jesus didn’t descend to hell to suffer. He had already declared that his work of atonement was finished.
In all likelihood his purpose was as R. C. Sproul puts it, “He goes to hell to liberate those spirits who, from antiquity, have been held in prison. His task in hell then is one of triumph, liberating Old Testament saints.” the Old Testament saints being those, who like Abraham, believed in God before Christ’s advent and their belief was credited to them as righteousness (see Genesis 15:6, Romans 4:22).
So, yes Jesus descends into hell. However, the English word “hell” isn’t a particularly accurate or helpful translation of the original Greek and Latin versions of the Creed. The hell referred to in the Apostles’ Creed isn’t a place of suffering, but more about that in our next post.
It’s been a slow week here at jeffgissing.com. My family is in San Diego enjoying some vacation time and celebrating the wedding of my brother-in-law. It has been a fun week–Balboa Park, San Diego Zoo, the Science Museum!
This week I’ve been reading Mel Lawrenz’sSpiritual Influence: The Hidden Power behind Leadership. It’s a great book and is helping me get to the heart of what ministry leadership is–something that I explored last week in a couple of posts. Ministry leadership is, in its essence, a function of discipleship. If a leader is not a disciple, her leadership rests on sand rather than bedrock.
Here’s how Lawrenz puts it:
“[Great Christian leaders] know that they’re not the real influencers, but that they are being used by God, who brings enduring, transforming influence in peoples’ lives.”
He later writes:
“Leadership that is entirely self-directed [as opposed to God-directed] will always be pathological….spiritual leadership is an extension of discipleship.”
Most of us are prone to excess in this area.
We either think that ‘leadership’ is a bad thing and we avoid it or we valorize it. The problem with this approach is, of course, that Scripture bears testimony to the importance of using one’s spiritual gifts for the purpose of edifying and building up the body in ways that specifically employ our gifts.
On the other hand, many of us go further than Scripture to become obsessed with leadership. As Lawrenz points out in his book, there is no generic term in Scripture for leadership. Leadership is ever and always linked to participation in the mission of God in a specific and concrete way. Leadership is not abstract and ephemeral, it is concrete and involved getting your hands dirty in mission.
This series of slides contains a wealth of knowledge about how pastors can work more effectively. Don’t get me wrong, I don’t want to start thinking of pastors as “non-profit executives” (this is a part, not the essence, of our calling).
The critical work of pastoring–prayer, study, counseling–requires time. And in order to make time for this crucial pastoral work, pastors must be willing to be ruthless about not allowing their managerial work to push their critical pastoral duties to the margins. In effect, managing oneself in ministry is part of discipleship.