Archives For Discipleship

I’ve written that imagination rather than reason is the primary human faculty. I’ve also observed that, as a general rule, conservative reformed Christians distrust the imagination.

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Like most of you I have a lot on my plate. One of the most challenging elements of life can be making time to continue to learn and develop both as a minister and as a leader. I’ve found that podcasts are an excellent way to learn.

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Plagiarism is a sticky business. Judging by the interactions I have with friends in higher education, the appropriation of someone else’s written work and intentionally passing it off as your own is quite common among college students. It has never been easier to lift text and insert it into you own document. I the quotes above were cut and pasted into wordpress. Simple. Ease, anonymity, and urgency create big incentives to take short cuts in research and to omit any or proper attribution.

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Five trends discussed in the article caught me by surprise and I think pose particular challenges for evangelical Christianity. Each of them is related to the size and/or composition of the family.

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One of the interesting things about my life is that I have the pleasure of inhabiting a number of intellectual worlds that, by and large, don’t often come together. As an employee of a moderately evangelical campus ministry, a teaching elder in a mainline presbyterian denomination, a chaplain at a university, and someone who lives in the South I regularly interact with people right across the theological spectrum. It’s invigorating and, sometimes, frustrating.

Take the issue of the inerrancy of the Bible, for example. In its simplest form the doctrine holds: “Scripture in the original manuscripts does not affirm anything that is contrary to fact” (Grudem, Systematic Theology, 1994). This assertion, simple though it might appear, is actually quite a difficult proposition to establish. It has at least three constituent elements: (1) establishing the original manuscripts, (2) establishing the affirmation, and (3) establishing fact. These three elements bring in textual criticism, hermeneutics, and historiography. What seems, on its face, a simple affirmation has turned into a complex interdisciplinary exercise largely beyond the scope of the average Christian. Of course, this complexity certainly doesn’t negate the importance or the validity of the doctrine. It does, or at least it ought, to give us pause before using the term.

In my denomination and on the university campus the term “inerrancy” is closely associated with fundamentalism of the Jerry Falwell variety. In my campus ministry the term is rarely mentioned. Among evangelical in the south the term is widely used and often closely associated with fidelity to the gospel.

The recent meeting of the Evangelical Theological Society featured a panel discussion featuring several theologians and biblical scholars. Of the several who participated, the presenter whose views fall closest to my own at are those of Kevin Vanhoozer of Trinity Evangelical Divinity School. I’ve enjoyed his writing for a while now and had the privilege to have his daughter Emma, herself a scholar and also a poet, as a student in Graduate Christian Fellowship.

His views are presented in this video. His proposal is a form of inerrancy that he refers to as Augustinian. At the end of the day it is difficult to establish whether or not the Bible is demonstrably inerrant. Perhaps the wiser choice is to follow the lead of Gerald Bray. In his systematic theology God is Love (Crossway, 2012) he argues that the Bible ought to be treated as “functionally inerrant.”