Archives For missional theology

The way I was going about doing the work of God was destroying the work of God in me.  -Anonymous Pastor

I love pastors. Really. Yes, I know that in our current moment it is more hip to be cynical of religious institutions and to reject the notion of religious authority. I get it. And I admit that there have been people and events and trends that perhaps give some justification to this cynicism. At the same time, I know too many pastors.

Many people only know a succession of ministers who serve their church as pastors over the years–they come and then they go. Some linger longer than others, but eventually they move on. There’s a tradition in presbyterian pastoral ministry of virtually renouncing all contact with members of a prior congregation once a pastor leaves. In some ways it makes sense, but it also means that few parishioners retain any contact with ministers who aren’t their pastor.

It’s easy to misunderstand people we don’t really know and whose lives we really don’t get. Of course, it gets complicated when we’re talking about pastors–especially, your pastor. It would be weird to ask her, “So…what’s it really like serving us?”

What seems a weird question for an individual to pose is actually a very appropriate question for a session and personnel committee to ask. Here’s the bottom line: the work of ministry is dangerous. It’s dangerous because it is so easy to use “god” to run from God. We can easily employ busyness in god-work and god-talk as a substitute for an on-going transformative relationship with God in Christ.

Ministers need the support of their congregations to really flourish in their work, and the session has to be an ally and advocate in creating a culture of appropriate clergy care.

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Ironically, churches sometimes believe that they’ll “get more for their money” if they drive their pastors harder. Preach more sundays. Do more visits. Be available in the office during business hours. Attend meetings on week nights, do funerals and weddings on saturday, and get to the church building at 6am Sunday morning to lead an exciting and life-changing encounter with the living God at 8:30 and 11:00.

None of these is a bad thing. In fact, one or two weeks as above is probably okay. What’s not okay, however, is expecting the above schedule to be the normal routine. It’s not healthy. It’s not sustainable. In the end, both the church and the pastor will pay a steep price.

Last week I joined staff and area directors from sixteen campuses, along with our executive coaches, for training in ministry building. It was the best training of my ministry career. One of the things that made it powerful was the synergy that emerged from sharing the experience with one of my direct reports and our coach. All told, we spent more than 40 hours together face to face, which is more than we’d normally get in an academic year.

Key to the training is a tool—we received more than thirty tools over the week—called the “discipleship cycle.” It’s illustrated below. The discipleship cycle is the most effective way to both guide Christians in maturing as followers of Christ, but at the same to move them along a continuum of leadership development as well.

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“Hear the Word” – Through prayer, scripture, and in shared discernment, we come to agreement on what God is asking us to do. It may be agreeing to reach out to three people whom God has brought to mind. It may be taking the risk to approach another graduate student and encourage him in his faith. It could be any number of things.

“Respond actively” – When God leads us to do something—regardless of what it is—we respond actively. Hopefully out active response is also a full response rather than a marginal effort.

“Debrief and interpret” – This is critical to growth both as a leader and as a disciple. In community with another, we consider what God asked us to do and how we responded to his invitation. How did we feel? What was the outcome? What did we like about the experience? What was uncomfortable? What held us back from full obedience? You get the idea.

 

Asking questions is an incredibly fruitful way of coming to understand another. Answering questions is also an incredibly rich way to come to understand ourselves. Put these together with a trusted guide or coach who can, in reliance on God, attempt to bring some degree of interpretation to the experience and the combination is dynamite.

What’s so beautiful about this approach is that it can be deployed quite easily and naturally throughout the day and even a brief five minute encounter can become a micro-seminar with a very concrete, very particular lesson.

During the week, we used this tool and I found that it forced me to stop, consider the action or goal I had undertaken, evaluate my response to it, and then connect the two in the company of a coach who could help by clarifying, observing, and interpreting.

What tools do you use to help train followers of Christ as leaders?

 

 

 

Tomorrow I’ll be traveling to join my wife who has spent the last week in Oxford, UK. She’s been participating in the Scholarship and Christianity in Oxford program at Wycliffe Hall. I’ll spend the last three days of her program exploring book shops, pubs, and the town. Then, we’ll spend three days together touring C S Lewis’s home, The Kilns, punting the Cherwell, taking high tea, and having as much fun as we can handle.

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I love international travel. I was fortunate to have spent the most formative years of my life outside of the United States. I was born in Cyprus. Spent four years in Germany (Berlin) and then ten years in Great Britain. I’ve lived in the Western, Southern, and Northeastern United States. Additionally, I’ve visited several other countries like France, the Netherlands, Brazil, Greece, and Turkey. By globe-trotter standard, not particularly impressive. However, many people never have the chance to leave their state let alone their country. International travel is a privilege, something accompanies sufficient affluence to be able to afford it and sufficient education so as to value it.

There are five things that I especially love about international travel:

  • 1. The chance to leave my “home” culture behind.
  • 2. The chance to absorb another culture.
  • 3. The chance to observe Christianity in that other culture.
  • 4. The chance to observe views about the USA in that other culture.
  • Don’t get me wrong, I love taking in the sights, sounds, and tastes of other cultures. More than that, I always find myself observing, studying, probing the culture I’m in looking for connection between things that I’m familiar with and things that I am experiencing for the first time. That’s why I love international travel.

    As we engage in mission, it is critical that our minds and hearts be connected God through a life of vital piety.

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    In the Presbyterian Church (USA), we share a common theological language. That language, however, is filled with varying and often competing interpretations. We all say “chips,” but some of us are thinking french fries and others Baked Lays. Same words. Different meanings.

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