PCUSA Category
The five marks of an elder
Posted on April 24, 2015 2 Comments
The ministry of elders–both teaching and ruling elders–is crucial to maintaining a healthy congregation that follows the biblical pattern of leadership. We often take elders for granted and shape the office around secular leadership positions that we’re familiar with. Some see elders as board members and others see them as heads of a family. Neither […]
Five things to do when leading in uncertainty
Posted on January 13, 2014 1 Comment
The reason markets hate uncertainty is because people hate uncertainty. Each of us has a limited capacity—it varies from person-to-person—to live in a state of ambiguity. We need closure. Some of the most horrific suffering in this world is the product of unsolved crimes like child abduction. It can be paralyzing in the extreme. Because […]
Church in the Christ-Haunted Secular Age
Posted on November 15, 2013 3 Comments
Yet, much of the church is as enamored of the very conditions creating our present malaise as the rest of the culture. Too many of us believe that if we create a worship service that is a polished, technological marvel then eventually we will generate enough hype to become “the sort of church that un-churched people want to come to” as Andy Stanley describes his congregation. And so we anchor the gospel to modernity and we lose sight of the fact that in worship heaven and earth meet.
10 Evangelical Distinctives
Posted on September 12, 2013 1 Comment
I recently wrote a post asking whether–and if so, how–the Presbyterian Church (USA) is evangelical. This generated some interesting conversations about what the word evangelical really means. In light of these conversations, I thought it worth exploring the variety of perspectives on the evangelical movement.
Are there really two marriages? (Part Two)
Posted on July 25, 2013 Leave a Comment
In his brief anthology of blog posts entitled, There are Two Marriages: A Manifesto on Marriage (2011), Tony Jones argues that the church ought to seek the strict separation of what he calls “legal marriage” and “sacramental marriage.” A result of this change would be the removal of much of the church’s resistance to same sex marriage.
